Initiated in 2016, this artistic endeavor brings together non-binary, transgender, and queer individuals to explore their experiences beyond external definitions, redefining identity and corporeality with their unique idioms. In Endless, these explorations unfold through various media—performance, music, and VR—culminating in a hypnotic film that resembles a narcotic vision.
Erotic hallucinations start to haunt Lina after a night out. As her world starts to morph, a mysterious latex-gloved, masked figure joins her in a wet and slimy power play of pleasure. Ruptured re-envisions erotically charged moments from mainstream horror through a queer pornographic lens. Centering queer sexuality, and POC female and non-binary characters, the film subverts what would usually remain hidden, absent or cast as deviant within the genre.
The history of traditional portraiture is about status and branding. With this portrait we were interested in breaking down those layers of constructed perfection. Initially in renaissance portrait painting, women are often pictured in a profile view, detached and passive. This painting was one of the first to have the female subject confronting the viewer, meeting your eyes without appeasing or smiling. There are parallels in the expressions in this film and in the painting.
"Welcome to the Fisting Club, The first rule of the Fisting Club is : Never talk about the Fisting Club."
The process of turning base material into gold, the philosophers stone. A metaphor for the way certain acts and bodily materials are treated as obscene and base and how powerfully transcendent they can be transforming them into elixir, into gold, something precious.
Our orgies are acts of ritual celebration that against the odds, somehow, still here in the writhing and intertwining of smoke, sweat and bodies.
Lina and Carmina meet in Berlin to prepare Guacamole for dinner. They reminisce about their native Mexico. The two friends gradually grow closer, and the chili pepper makes them very, very hot.
In an alternative reality, people have brain implants that give them access to encoded physiological experiences from other bodies. These implants allow people to obtain information from the brain through monitoring or scanning, and also to send information to the brain in the form of neuro-codes. The neurosex-codes are programmed to provide the user with any imaginable sexual experience by any kind of body, regardless of genitalia or any other physical difference. This third film from the Neurosex Pornoia series explores the neuroanarchoqueer community and state laboratories that are running medical experiments.
In Ger(wo)many, when an army of radical females is preparing for a final revolution and a utopian world without men, a young male soldier arrives seeking refuge at the convent.
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